Year XVI -Issue. 07 - 2000

 

 

 

 

 

Oliviero Beha

The Spanish philosopher-populizer Fernando Savater may be right as regard to chatter: it's a maatter if gossips, not necessarily by the Marry Wives of Windsor, made it, another matter if it is Flaubert by the means of Madame Bovary.

He said that as regard to the television phenomenon of the moment, that “big brother “ on arrive in Italy after having made - I believe- damages elsewhere. It's that format that, by giving an imitation of the formidable Weir's picture, Truman Show, in reality upsets it and introduces, into a stupid great pigout of images, actors, public, the whole mass media mechanism.

Is it at matter with the rising of Internet sites devoted to gossip, different levels (I think about the sites of D'Agostino, Palombelli, the “evening barber” etc.)? And is it at matter with the suffragette fervour of the same Palombelli that, met by a writer that for months sent her by e-mail false letters and then reveals, letters to which Barbara answered always with true passion even on “Repubblica”, declaring enthusiastically: what's the matter if they were false, they were plausible, and thanks to Internet (substantially) I fly!!!? All's the matter with all.

Since, you see, that gossip is the clinging form communication, the most ancient all over the world, a sort of fatal prostitution, well then, there's no doubt. But today, Flaubert or not Flaubert, D'Agostino or not D'Agostino, the point is that it is lacking, if it is not over at all, the real communication, the authoritative, sure communication, and on the other side it has faded the communication searched for and not released of reporters, the surveys of the communication means, the curiosity of reporters for things and not for mere words that replace things. All that is not simply valuable as a sign of the times, good or ill: it concerns instead a deep changing signal in quality and quantity of human relationships, provided that communication is together the effect and the cause.

In brief everything will be a gossip, but we will pretend to call it by other names, to re-evaluate it and not be shy onomastically. An information without rules and control, without check and the benefit of doubt, a communication turning us substantially passive making us feeling gossipy active: nothing better to keep steady a status quo, to keep away at all any critic velleities to the ersatz conscience there's about. All that under the shield of Internet, that being the new, means tout court the free...But when and where, my dears...

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