Year XVII-n.04/01

 

 

 

 

 

 

Oliviero Beha

How can one measure the state of health of a country, of a people, other than through the parameters of Institutes of Statistics or by taking refuge in the apparently so hyper-real and on the other hand also so virtual (or at least misleading) world of the GDP, the Gross Domestic Product?

In what way can be say “we are well” or “we are ill”? While the reader is working out a personal answer, I shall tell you of a tiny episode that perhaps relates in some way to this initial draft of a discourse.

Since I concern myself daily by radio (colour radio) with the problems of Italians, from time to time some journalist colleague gives me a brief ritual mini-interview. It is brief because, as we all know, the real problems of Italians matter to no one, unless to those Italians who should be the consignees of information/merchandise but who are almost never taken into account by those of the mass media, much more media than mass, who speak and write only for themselves. And a “mini-interview” because for too many years now I have been labelled as “unusable”, not forming part of concordats, lobbies, sub-movements or the like.

And so if they conducted a serious interview, with all the sacraments, with me, it would be like denying the logic that for a long time now has shaped information; that is that information is never an end in itself, but always serves some other purpose, is pure exploitation - and what really is the use of interviewing me if not to know how I see things? And I am well known, but relatively so, and perhaps more “known for my notoriety”, as Engels said of Karl Marx before he became famous with the Communist Manifesto.

And finally “ritual” because they always ask me the same little things, such as what the audience complains about most - justice, health, schools (for all that see the site www.olivierobeha.it in its subdivision “civis”) or “don’t you have some particular case you have solved?” or such like. But the last time, a colleague, after the ritual procedure, asked me if I liked Italy, if I liked the Italians. I replied that I liked the Italy of the nineteen sixties, that I would like the Italy of the Third Millennium if ....” “Oh no,” she interrupted me, “You surely wouldn’t prefer that Italy to the Italy of today, would you?”. “Well”, I replied, “it depends on the point of view, the criteria, the parameters that we choose to compare them ....”. “But, excuse me,” she interrupted with more verve and a hint of not too well concealed contempt, “that was an Italy....”. “It was”, “I try to help her, perfidious “an Italy....”. And she continued “Yes, petit bourgeois ....”. “Ah”, I object, “and today’s Italy on the other hand is what?” “But”, she came back, “it was a pope-dominated Italy...” “Well, perhaps you don’t read the papers” I tell her “and so you don’t know that all political party leaders have gone to the Vatican as a prelude to the elections..”. “But I did not mean that” she said in a weaker tone, “I said the base...” “Listen,” I said, “to cut it short, how old are you?” She was pleased “30”. “Fine, you have friends, don’t you?”. “Certainly”, she replied. “And what are these friends like?”. She doesn’t understand. “In what way, what are they like”? “Are they cheerful, do you enjoy yourselves?” I ask. “Not one little bit” she replied. “There you are”, I concluded, “Let’s think about it, perhaps cheerfulness is itself a tiny (tiny?) signal by which we can orient ourselves. I was mulling over that conversation, that is in practise the little interview I had had, about the thirty-year-old who knew all about and redesigned the time before she was born, when I had a flash of inspiration. I literally put two and two together.

In the last week of February - it seems an age ago - but in the world of image the event lasts not one week but a whole year - there was the San Remo Festival. In the early days of April there was the transfer of a soccer match (Fiorentina-Roma) from Sunday to Monday, for reasons of public order, in short because of a high risk of hooliganism. Soccer used to be a festival, San Remo the symbol of the carefree melodious Italy of the Reconstruction in the post-war years. And yet the huge TV audiences have always told us that these two institutions, San Remo and the Championship, have been those that gave us the greatest pleasure. Well, apart from the fact that the ratings have now declined, and give us less pleasure, tired as we are of this Festival enslaved and watered down by the TV and frightened by the turn that a trip to the soccer ground has taken, to the point where the match is played on Monday “so that fewer Roma fans will go to the stadium and so there will be less fighting”, perhaps these two items translate into cheerfulness for this country? Is the Italy we have around us cheerful?

Is it a country that sings, as it has always done in the past? Is it cheerful with soccer, does it really enjoy itself?

Rhetorical questions, with very negative replies, like my pertinent colleague’s “not one little bit”. If only we could manage to infect our children with the feeling of this lack, this “cheerfulness omitted” that is condemning more or less all of us. (traduzione Interpres sas- Giussano)