Jewish
graveyards desecrated. Dark-skinned immigrants beaten. People who want
to limit the number of young people from southern Italy having state jobs
in nothern Italy. Are we becoming a racist country?
No, we were racist even
before. Racism is like cancer, there are no happy countries immune from
it.
Rather, a realistic question
would concern the spreading rate of the disease. Is it metastasising?
“Many signs”, answers historian
Giuseppe Galasso, “would unfortunately induce a positive answer; the Italian
tradition, however, is so far away from such convictions that one might
believe that, in the end, the antibodies will be stronger”.
Professor of Modern History
at the Faculty of Letters and Philosophy of the University Federico II
at Naples, author of texts translated in various languages and even editor
of publishing works and contributor to some of the most prestigious national
daily newspapers, Giuseppe Galasso specifically investigated the constant
presence of multiethnic and multicultural aspects in Italy's evolution
since ancient times.
“Pre-Roman Italy was a mosaic
of different people and civilisations, and this variety continued to exist
also in the Latin civilisation, that would be inconceivable without the
elements brought by Etruscans, Hellenes from Magna Graecia, Italic people
such as the Umbrians, the Samnites and the Oscans. In the centuries that
followed, polycentrism continued to be the most distinguishing feature
of our history. Let's remember, for example, the importance of a by definition
multicultural and multiethnic centre such as the Catholic Church throughout
time: its curia, as far as this point of view is concerned, has always
had really international characteristics. And again the court of the Normans
and of Frederick II in southern Italy, the extraordinary situation of Venice
between the East and the West, or once again cities like Florence or Milan
where the cultural interplay was a common occurrence”.
This was the scenario until
1861.
“When our country really
unified, its variegated nature continued strongly to be one of its major
characteristics. Those who believe that Italy and our civilisation are
a rather artificial and specious invention of those who participated in
the Risorgimento and contributed to national unity, show that they do not
understand anything of our own history. Italy as a civilisation and culture
is much older than 1861".
And what about today?
“The traditional polycentrism
is still alive. As far as the ethnic aspect is concerned, few other countries
present a physical anthropology that, just like ours, is the result of
millenary processes brought by the encounter, and often even by the fight,
of different people. Neither Italian ethnic nor sub-ethnic groups ever
existed. As far as the economic aspect is concerned, our most important
city is not Rome but rather Milan. Finally, as for the cultural aspect,
Florence, Naples, Venice, as well as Milan itself, not to mention Turin,
and several other minor cities, are, in turn, as important as Rome and
sometimes even more”.
What about the linguistic
aspect?
“The dialectal varieties
are very strong. We all continue to speak Ladino and we pronounce and articulate
it grammatically in different ways, depending on whether we are Piedmontese,
Sicilians, Sardinians or from Veneto and so on. Tuscan Italian is now the
national language for exclusively cultural, not political, reasons, and
thanks to the contribution of writers, thinkers, and scholars from every
part of Italy”.
“The cultural variety can
be seen both in multiethnic societies and among the different levels of
an ethnically homogeneous society. Confessional and non-confessional, aristocratic
and popular, middle class and proletarian, urban and rural cultures, and
sundry other distinctions are possible. In my opinion social differences
come before ethnic ones; in other words, ethnic fear and prejudice often
are but social fear and prejudice”.
Do you think that the identity
issue, so discussed in the world today, is a real or a false problem?
“There is always a problem
of identity and not just now. We can see that even in our individual biographies,
or in our family life. The important thing is to believe that identity
is not a natural and fixed scheme, but rather an historical reality that
never stops evolving."
Can we assume that an identity
crisis also lies at the bottom of certain secessionist movements?
“I think that should a referendum
be held today concerning the secession of a part of Italy, the result would
be a resounding victory of the Italian unity that is much healthier and
rooted in strong, old and new elements, than the undeniable, serious and
undelayable problems of various part of our country as well as a fool and
still very dangerous demagogy might want us to believe”.
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