MARCH 1999 
 
  

 

 

  

                                                                                                               Carlo Franza

The nude in art among Eros, love and soundness of the body goes with the history of man since ancient times. The famous poet Paul Valery, in 1934, wrote that “only till few years ago, the physician, the painter and the client of brothels were the only mortals that knew the nude, according to each case “. And around the matter he's even more clear when he writes that “the nude didn't have but two meanings for minds: sometimes the symbol of beauty, sometimes that of the obscene “. Today ideologies are those that inscribe in body, modulate it, and whose behaviours change contours, poses, gestures. The male nude nourishes of a sort of stereotypes. It's enough to observe the art photography, beginning from Mapplethorpe, to highlight the icons establishing a norm, the stereotypes, called ideals, and find the essence of the male in the curve of the gluteus, in the more or less powerful opening of a shoulder, in the rigid and flexuous line of the back, in the elongated or covered by living muscles thigh. The Greek ideal of the male beauty, passing also by Winckelmann, that Lavater related to the lean and shapely physical proportions, the correctness of the moral behaviour, brought itself to that homosexual and deep narcissist gratification from which it arose, put mainly in light during the Age of Enlightenment. But the body and its nude grow within the limit of the superimposition of the beautiful and the conform to, also thanks to the relativity from which nothing escapes. Georg L. Mosse author of a basic text as “The image of man “ (Einaudi, 1997) is, asserts that the ideal features of masculinity have consolidated for the first time in the second half of the XVIII century. All that following the traces of the physiognomy and anthropology that give back to man a beauty virtuous ideal, recovered from the classic precepts that lay the foundation of modern virility, attaching to it a dynamic mission, operative and powerful, notwithstanding the vicissitudes spread along centuries, including the ones concerning dandies and feminists. The history of art gives us back linearly the normative ideal of the male body and its beauty, countering the Diadumeno of Policleto with the Old Man, the Ephebe of Ancitera, the Roman Niobide, Plinio attributed to Scopa or Prassitele, the Apossimeno of Lisippo, to quote someone, with the David of Michelangelo; till the contemporaneous artists, some of them young, who, about the body and nude topics, take as the subject the misery of the physicalness with its grotesque fluids and sewage. According to this last key to read it must be interpreted the last works of Paul McCarthy, Mike Kelly, Charles Ray, Kiki Smith, all of them wanted by the art critic Jeffrey Deitch in his 1991 exposition, entitled “Post Human”. But let's not stop here, not to go beyond the topic at point, that is the nude; in case transgression must be proposed again, as our intent is, in other paper. The interest for nude establishes as the sense of the limit, lives in that threshold where it has been supported along centuries convention and scandal, aggressiveness and violence, Eros and pornography. But there's more if Paul Valery tracks down attentions to the “Venus of Urbino” of Tiziano, nowadays placed at the Uffizi. He says: “It can be well sensed that for Tiziano, when he puts his pure fleshes Venus, languidly crouched over the purple in the plenitude of her perfection as a goddess and as a painted thing too, painting was caressing, joining two voluptuousness into a sublime gesture, where the possession of oneself and the mastery of one's own means, and the possession of the belle with all senses, fuse “. From here to the detailed assertion of the great historian of the English art, Kenneth Clark, the pace is short if he asserts that in no country the body-nude of a woman has ever been idealized and offered to the audience contemplation as in Italy. While in Italy during the Renaissance the lied down body of a woman is already a convention, other European cultures find it hard to understand, as it is to read in the attempts of Durer, who with his curiosity and horror

gets , after many circles and diagrams to transform that crushed body into a feminine nude. Eros and love give artists a different measure of nude and still today it causes surprise how the feminine nude has become in Italy and only in Italy the selected and conventional object of art, at the light of the fact that the rediscovering of the Greek ancientness in the Cinquecento could and must have adopted the male body as ideal. The feminine ideality, taking place from ancientness until the Italian pictorial art brings the nude to make itself connatural with the idyllic landscape (see Giorgione) or rich interiors (see Tiziano). Commitments of families and courts, dynasties and princes' courts bring the feminine portrayal in the west to the mythological repertories of erotic recall, with Jupiter, father of all the gods that makes pregnant girls and nymphs, and unarmed beauties, prone and supine. In the modern struggle of the nude we find Manet and Picasso, anti-academic. The, Olympia of Manet, presented at the Salon of Paris in 1865 and that had an awful reception. The paint as we will see is iconographically linked to its model, the Venus of Urbino by Tiziano, from which it takes several elements. The most intriguing lunge that brings the ideal nude to its knees is “Les Demoiselles d'Avignon” by Pablo Picasso, that made a strong impression over the friends themselves of the artist that saw it in the studio. The “Demoiselles” mixes masculine and feminine elements, white and black , opens to the new world, that of the 'different'. Picasso was already aware that the respectable point of the nude was in the female model-artist relationship, in being he a voyeur, and indeed some great painters have portrayed the loved woman, seizing her naked, without veils, obscene and erotic and idealizing, starting from the nudes of Tiziano, from the Bethsabea at bathe by Rembrandt with her flabby belly and the Helene Fourment of Rubens with the pellicle slipping away from shoulders and the legs a little wide apart, till Guttuso and Grosz. The artist, especially in this century, has given the nude, masculine and feminine, and ostentation beyond any rule. Male muscle and feminine curves have already invaded the every day imaginary.

 

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