The
topic will soon be dealt with again. The absurd sterilisation programme
carried out in Sweden between 1935 and 1975 - tragically resulting in 63
thousand people sterilised in 40 years, 90% of whom were women - is not
longer a secret.
And
it will continue to be so when, at the end of next spring, Maija Runcis
- Swedish archivist and researcher - will publish in her country the study
she stubbornly edited and that brought to light the cumbersome political
responsibility of Social Democratic governments that enacted their citizens'
sterilisation.
This
story is not new. It had already been discussed in the mid-80s, but the
whole situation immediately seemed difficult to accept and silence fell
on it.
Last
summer, the topic was dealt with again, although in a very light way. Now,
however, it seems impossible not to divulge a situation that - although
with due differences - reminds us of racial suppression policies carried
out by totalitarian regimes in Europe during World War II, with Adolf Hitler's
Nazi Germany on top of the list.
Maija
Runcis was in charge of one of the state's archives departments. One day
she found some documents kept under lock and key in the office. As soon
as she began to read the documents, she realised they were thousands of
sterilisation requests. Only later did she understand that she was reading
the effects of a project whose roots go back to some tragic theories that
had been debated throughout the 1920s.
In
1921, in fact, Uppsala's Swedish Institute of Racist Biology published
many studies that investigated racial types, distinguishing marks of criminals,
lunatics, weak people, poor, prostitutes.
The
analyses were aimed at finding the causes of hereditary diseases and a
way to eradicate them. The Institute's director at Uppsala was Herman Lundborg.
His name was later cancelled from all Swedish encyclopaedias. His work,
on the other hand, was used by the founders of a similar research institute
set up by the Nazi in Berlin: the Kaiser Wilhelm Institut für Rassenhygiene.
The
sterilisation programme Runcis discovered, however, seemed to be inspired
by other Social Democratic theories. Such theories had also been supported
by Gunnar and Alva Mjrdal, two scholars who were awarded the Nobel prize
for economics and peace respectively.
They
both believed that biological and racial measures had to be taken in order
to achieve an efficient welfare state.
The
political debate between the Right and the Social Democracy continued for
15 years until the enactment of a law in 1935 that gave Sweden a beautiful
sterilisation programme, obviously within a context of social politics.
During
the first years of the enforcement of this law, about 10 thousand people
-60% women, 40% men - were sterilised. After 1945, however, the percentage
ratio changed and sterilised women rose to 95%.
The
reasons for which women were sterilised ranged from getting pregnant without
being married, living in a promiscuous way, asking to abort a third child
because of bad economic conditions. All these situations could induce physicians
to “report” their victim.
The
law on mass sterilisation in Sweden continued to be enforced until 1976.
The last operation was performed in 1971.
Who
will be able to make so much pain disappear? Who will be able to cancel
thousands of signatures stolen on hospital beds, in doctors' offices, in
homes, where the printed forms reported, cynically in the first person,
the request to undergo a sterilisation?
The
current Swedish Minister for Social Affairs, Margot Wallstroem, already
apologised to the nation and is now trying to reimburse economically those
who physically underwent the effects of the 1935 law. Stockholm's government,
nevertheless, does not intend to deal with this story for the moment and
the Swedish society seems anaesthetised. “It's a question of culture”,
says Maija Runcis, who has already been isolated from the university circles
where she is now working. But she continues her research despite being
branded as a “radical feminist”.
We
went to Stockholm to interview her. We also report two tragic stories experienced
by women who today, aged over seventy, do not want to forget the violence
they went through: sterilised for nothing.
Interview with
Maija Runcis,
archivist and researcher
of the University
of Stockholm
What
did you find out in the State Archives where you were working?
I
found sealed documents. When I opened them I saw that they were requests
and records of sterilisation. The first case that attracted my attention
concerned a priest reporting a student who lacked concentration at school.
What
period did such records go back to?
To
the 1930s and 40s. I thought the story was due to religious issues.
When
did you change your mind?
When
I re-examined the documents more carefully. Then I realised the priests
were not involved and that it was an extremely radical project inspired
by Social Democratic theories...
Social
Democratic?
Yes.
The debate on the purity of the race, on the elimination of genetic defects
involved both Right and Left representatives in that period.
What
were the most widespread opinions?
Well,
the Right thought the individual had to be protected by the authorities
and the institutions. The Social Democrats, on the other hand, claimed
that sometimes the individual, as he belonged to society, could be the
victim of what was considered as “best” for society.
Was
the 1935 law born in this way?
Yes,
partly. The Right had also tried to devise a similar law but failed
to reach a unitary proposal. The Social Democrats, on the other hand, achieved
their goal following a specific strategy of welfare state...
Welfare
state?
It
may sound strange... but it was exactly like this. The 1935 law was written
after a 15-year debate. At the same time the Uppsala's Institute profited
to carry out its research on hereditary diseases. It also asked the State
more funds for its projects. These funds never arrived because of the backlash
when Nazism went to power in Germany.
What
was the professionals' reaction when the law was passed?
At
the beginning physicians were not very happy about it as only lunatics
and the handicapped should have been sterilised according to the law. They
wanted to involve other categories of people for a “wider selection”. Thus,
a commission was set up to choose other groups who could undergo the operation.
Can
you make an example?
Many
subsidies were given to single mothers in that period. Such costs could
have been eliminated by starting a sterilisation programme for these people.
What
was the outcome of these theories?
In
1941 individuals considered as asocial or who led a disorderly life were
included in the programme. The government decided that those who did not
live in an “ordinary” way could and had to be sterilised. To put it plainly,
as lots of subsidies were given to people who could not support themselves
autonomously, the government chose this method to save money.
Who
was reported?
Many
poor people, many single mothers, individuals who lived in orphanages.
In
other words, an absurd control over people's life was being carried out.
Was that so?
Well,
the victims were mostly women whose sexual life was thought to be too free.
Even women seen alone in public or with a man sometimes were reported.
Men were rarely sterilised, except prisoners, violent men or those who
left school when they were young.
What
are the figures for men and women?
Ten
thousand people were sterilised in the first years of the law: 60% were
women and the remaining 40% were men. In 1945 the number of the operations
increased and then stabilised in 1946 when a law on economic support for
the poor and needy families was passed.
The
ratio then worsened for women: the percentage grew to 95%. It remained
like this until the 1970s when the law, whose effects had involved 63 thousand
people, was eliminated.
Didn't
someone react against the enforcement of the law in the past years?
Yes,
women in the 1960s. They told themselves: “Why are only women sterilised?”.
They tried to make the law change so that it could affect rapists or maladjusted
men.
But
little was actually done. Rewriting the law meant to put in question what
had been done until then. It wasn't worth it and it was decided to sterilise
only women who had had too many children.
Do
you think that all those people were forced to obey?
It's
hard to say. They probably were but the constraint was far more refined
than it may seem. Just think that many women were induced to be sterilised
when they went to their doctor for some advice. Others did not want to
have children or did not want to have intercourse with their husbands.
These women were normally poor and influenced by alcoholist husbands. In
such cases it was thought that it was better to sterilise a woman than
to break up a family.
How
is it possible that the Swedish people accepted all this? What is your
opinion?
The
justification lies in the fact that, in that period, the Swedish truly
believed in the State and in the Social Democratic party's theories to
improve health conditions and the welfare state.
Are
you ready to accept the criticism when you publish your study?
Yes,
I am. I know that I will be accused by all those who contributed to build
the so-called “people's house”. My criticism, however, is indelible.
Interview with
Barbro Ingeborg
Eriksson,
sterilised
What's
your story, Mrs Ingeborg?
My
name is Barbro Luisine and I was forced to sterilise in 1946.
What
was the exact date?
I
can't remember exactly. I was an only child. My parents used to fight a
lot. One day they decided to get divorced and I found myself completely
alone. I used to work in a pharmacy where an older girl took care of me.
Did
that girl play a role in your story?
Well,
somehow she did. One night we went to a party and later I had an epilepsy
fit. All I can remember is that when I woke up I saw my friend's alarmed
face and a doctor near her.
How
old were you then?
I
was 16... then that doctor said I was epileptic.
What
happened next?
I
went to him for four years, at least once a month. He gave me drugs. I
was terrified by the news on my health. I shut myself home. But one day
I found love... a handsome and young boy. Some time later I got pregnant.
Were
you happy?
Happy?
I was glowing with happiness. I told my doctor about it. He had become
a friend for me in all those years. So I told him and my ordeal began.
Why?
Wasn't he happy? Wasn't he a friend of yours?
I
thought he was a friend but when I told him he got really angry. “You are
not a responsible person - he shouted - how can you think you can have
a child... you are sick, you are epileptic...”.
How
did that meeting end?
He
said he would help me after all. “I want to help you anyway - he said.
The only thing we can do is to make you have an abortion and then
have you sterilised”.
Your
words sound terrible.
It
was terrible for me, too. I was desperate. Then I went to the hospital
where they confirmed that I was pregnant.
What
did they tell you about your doctor's decisions?
They
didn't want me to have immediately an abortion. They wanted me to see a
psychiatrist. I did so and the psychiatrist made me an intelligence test.
He said that I was not a sick person. “You are completely normal - he claimed
- you are healthy. I think you can have this child - he added - and afterwards
we can sterilise you and scientifically see if the baby inherited your
disease”. I got really angry: I didn't want to give life to a baby to make
it become a guinea pig. Besides, I had a strange feeling... as if I wanted
to disobey my doctor's orders... Anyway I made other exams. Doctors saw
some photographs taken when I was 16 and they told me that my face was...
how can you say it? ... childish, that I looked a little crazy. Some doctors
said I had to be sterilised, other psychiatrists said the opposite.
How
were you feeling in that situation?
Very
bad. They just kept on discussing and I couldn't say anything. I was angry.
No one could help me. I didn't even know where my parents were. I refused
to talk with my friends because my doctor had convinced me that my disease
was something one should be ashamed of. Then I left the hospital. I went
home and I tried to take my life. My cousin found me and I was taken to
the hospital. I woke up and cried that I didn't want to live anymore.
Doctors
didn't know what to do. I was sent to a mental hospital. There I waited
and waited. Then they decided I had to abort. I was taken to the
hospital but I couldn't be anaesthetised because I had a cold. I could
hear my baby moving inside of me and I cried, I didn't know how to get
out of all that. They asked me: “Why are you crying?”. I said “I don't
want to be sterilised”. They said: “But you asked to be sterilised...”
What
happened after the abortion and the sterilisation?
I
can't remember everything. I felt like an epileptic. I had been told that
I couldn't do anything: I couldn't drive, marry, going to school, or have
an insurance. Then the intelligence test I made came to my mind. That test
said that I was healthy, that I wasn't stupid. So I decided to lie, I would
have stopped saying I was sick.
I
began to study and did a course to become a nurse. Many years later a doctor
asked me why I was taking so many drugs and I told him I was epileptic.
He asked me about my life, then made me have some tests to understand how
my brain was working.
What
was the result?
He
said I had never been epileptic and that my problems had probably been
due to a serious nervous breakdown.
What
did you feel in that moment?
Anger.
My former doctor and his diagnosis had ruined my life. I still ask myself
why he did that.
How
do you answer yourself?
Well,
there was a law that enabled him. Then I knew he killed himself: he was
a Nazi.
Do
you think the State should be held responsible for you story?
I
absolutely think so. Those who made that law wanted a chosen race, a society
of rich, intelligent people. Minister Margot Wallstroem did apologise and
promised an economic reimbursement but feelings, emotions, people were
destroyed... what is the price of people?
The
truth is that this society still hasn't understood what happened in this
country.
Interview with
Maj Britt Karlsson,
sterilised
What
is your story Mrs Karlsson?
My
name is Maj Britt Karlsson. I'm seventy years old. I'm a divorced woman
and have two children. Actually, I got pregnant for the third time. I had
a tiny house. I had no room for all of us. I couldn't have another child.
I decided to have an abortion.
Did
you consult you doctor?
Yes,
I did. I told him about my situation and tried to tell him how terrible
that choice was for me, but that it was inevitable. He listened to me and
then told me that what I was saying made no sense, that what I was asking
was impossible and that I was behaving like a mentally sick person.
He
sent me to a psychologist with a letter he had written. I told him the
whole story again. The psychologist, after reading his colleague's letter,
told me I couldn't have an abortion unless I consented to be sterilised
afterwards. “Your doctor wrote it”, was his answer.
What
was your reaction?
I
felt blackmailed. I tried to react but the psychologist told me that that
was the only thing to do because he thought I would have got pregnant again
after the abortion. A few days later I received a letter from my doctor
stating that I had accepted to be sterilised.
Did
you go to the hospital?
Yes,
I did. While I was in my room, a doctor came in and asked me how I felt.
I said I was depressed and angry because I could have an abortion provided
I would be sterilised afterwards. He said that he had read my clinical
record and that I had actually asked to be sterilised. I got really wild
and I told him that I just wanted to have an abortion and that maybe I
would have wanted to have another child in the future if conditions improved.
What
happened next?
You
can imagine it. They made exams. I was treated like a beast. They put a
hot tool inside my vagina, and I don't know why. I was sick, desperate.
Then one day they suddenly took me in the operating theatre. I woke up
and found I had had an abortion. I was a woman cut in half. I had been
sterilised. I was only 26.
Thanks
for your testimony.
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